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  • Pilgrims receiving the "Holy Fire", delivered by the Greek Patriach from the tomb of Jesus in the Holy Sepulchre. Jerusalem. Israel.
    7679_13.jpg
  • Pilgrims receiving the "Holy Fire", delivered by the Greek Patriach from the tomb of Jesus in the Holy Sepulchre. Jerusalem. Israel.
    7675_9.jpg
  • Pilgrims at the Stone of Unction upon which Jesus was annointed before his burial. Holy Sepulchre. Jerusalem. Israel.
    7657_10a.jpg
  • Pilgrims walk up the Via Dolorosa marking the Stations of the Cross during Holy Week. Jerusalem, Israel
    7637_23.jpg
  • Pilgrims walk up the Via Dolorosa marking the Stations of the Cross during Holy Week. Jerusalem, Israel
    7624_24.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Good Friday. 70 villagemen carry Christ's coffin through the streets of the village. The roads have been painstakingly decorated with biblical patters using coloured sawdust. Throughout the day and night, the procession will continue at a snails pace through the intricately decorated streets. Villagers await the arrival of the procession through the street.
    7541_1.jpg
  • Pilgrims walk up the Via Dolorosa marking the Stations of the Cross during Holy Week. Jerusalem, Israel
    7649_10.jpg
  • Pilgrims walk up the Via Dolorosa marking the Stations of the Cross during Holy Week. Jerusalem, Israel
    7648_2.jpg
  • Pilgrims place their ears on the Stone of the Mocking, upon which Christ was beaten. Holy Sepulchre, jerusalem. Israel.
    7678_30.jpg
  • Pilgrims walk up the Via Dolorosa marking the Stations of the Cross during Holy Week. Jerusalem, Israel
    7624_14.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Inside the church awaiting the crucifiction of Christ on Good Friday.
    7551_29.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Inside the church awaiting the crucifiction of Christ on Good Friday.
    7551_33.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Catholicism and Maya traitions meet. Villagers decorate the street before the coffin of Christ is carried through the intricately designed biblical images made from coloured sawdust.
    7532_5a.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. catholicism and maya Indian tradions meet. Members of the cofradia, the church elders outside the church on Palm Sunday.
    7535_2a.jpg
  • Holy Week in Santiago Atitlan, Guatemala. 1998. Catholicism and Maya Indian traditions meet. One of the Cofradia, a guardian of the saints stands guard.
    7522_1.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Catholicism and Maya traitions meet. Villagers gatherat the home of Saint Maximon, the smoking and drinking saint. "A Dirty Eater", he takes the pains and problems of the faithful and is then purified with tobacco and alcohol.
    7521_33a.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Catholicism and Maya traitions meet. Villagers gatherat the home of Saint Maximon, the smoking and drinking saint. "A Dirty Eater", he takes the pains and problems of the faithful and is then purified with tobacco and alcohol.
    7519_14.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. The village gathers at the church on Palm Sunday, where Catholic and traditional Maya rituals will make up the celebrations.
    7510_22.jpg
  • Pilgrims place their ears on the Stone of the Mocking, upon which Christ was beaten. Holy Sepulchre, jerusalem. Israel.
    7681_27a.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. The crucifiction of Christ on Good Friday.
    7550_25.jpg
  • The effigy of the "dirty eating" saint Maximon is visited by pilgrims during the Holy Week celebrations in Santiago Atitlan, Guatemala. His exact origin is unknown, but he is thought to be a blend of ancient Maya gods, Pedro de Alvarado and the biblical Judas. In return for taking on the problems of the people, he is offered cigarettes and alcohol to cleanse him from the sins and pain he has to take from visiting pilgrims.
    7549_33.jpg
  • The effigy of the "dirty eating" saint Maximon is given a cigarette during the Holy Week celebrations in Santiago Atitlan, Guatemala. His exact origin is unknown, but he is thought to be a blend of ancient Maya gods, Pedro de Alvarado and the biblical Judas. In return for taking on the problems of the people, he is offered cigarettes and alcohol to cleanse him from the sins and pain he has to take from visiting pilgrims.
    7549_18.jpg
  • Villagers wash the clothes of the "dirty eating" saint Maximon  during the Holy Week celebrations in Santiago Atitlan, Guatemala. His exact origin is unknown, but he is thought to be a blend of ancient Maya gods, Pedro de Alvarado and the biblical Judas. In return for taking on the problems of the people, he is offered cigarettes and alcohol to cleanse him from the sins and pain he has to take from visiting pilgrims.
    7544_26a.jpg
  • Villagers wash the clothes of the "dirty eating" saint Maximon  during the Holy Week celebrations in Santiago Atitlan, Guatemala. His exact origin is unknown, but he is thought to be a blend of ancient Maya gods, Pedro de Alvarado and the biblical Judas. In return for taking on the problems of the people, he is offered cigarettes and alcohol to cleanse him from the sins and pain he has to take from visiting pilgrims.
    7545_14.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. The village gathers at the church on Palm Sunday, where Catholic and traditional Maya rituals will make up the celebrations.
    7538_27.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Thevillage gathers at the church on Palm Sunday, where Catholic and traditional Maya rituals will make up the celebrations.
    7524_4.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Catholicism and Maya Indian traditions meet. Villagers gather at the home os St Maximon, the smoking and drinking saint. "A Dirty Eater", he takes the pain and the problems of the faithful and then is purified with tobaccoand alcolhol.
    7521_28a.jpg
  • Holy Week, Santiago Atitlan. Guatemala. 1998. Good Friday. 70 villagemen carry Christ's coffin through the streets of the village. The roads have been painstakingly decorated with biblical patters using coloured sawdust. Throughout the day and night, the procession will continue at a snails pace through the intricately decorated streets. Villagers await the arrival of the procession through the street.
    7514_19.jpg
  • The effigy of the "dirty eating" saint Maximon crucified during the Holy Week celebrations in Santiago Atitlan, Guatemala. His exact origin is unknown, but he is thought to be a blend of ancient Maya gods, Pedro de Alvarado and the biblical Judas. In return for taking on the problems of the people, he is offered cigarettes and alcohol to cleanse him from the sins and pain he has to take from visiting pilgrims.
    7518_19.jpg
  • Ethiopian Orthodox Monestery built on the roof of the Holy Sepulchre. Jerusalem, Israel.
    7653_2a.jpg
  • Ethiopian Orthodox Monestery built on the roof of the Holy Sepulchre. Jerusalem, Israel.
    7636_16.jpg
  • Ethiopian Orthodox Monestery built on the roof of the Holy Sepulchre. Jerusalem, Israel.
    7633_34.jpg
  • Ethiopian Orthodox Monestery built on the roof of the Holy Sepulchre. Jerusalem, Israel.
    7684_26a.jpg
  • 7642_3a.jpg
  • Members of the "House of Prayer" a group of Christian pilgrims, at a prayer meeting in Jerusalem. Israel.
    7646_13.jpg
  • The church in the village of Santiago Atitlan. Built on the site of a Maya temple, it is a mixture of Indian culture and Catholicism. Filled with the smoke of candles and incense, villagers pay their last respects to Christ before his "Crucifiction" on GoodFriday.
    7503_3.jpg
  • Members of the "House of Prayer" a group of Christian pilgrims, at a prayer meeting in Jerusalem. Israel.
    7631_4.jpg
  • Members of the "House of Prayer" a group of Christian pilgrims, at a prayer meeting in Jerusalem.  The leader of the group Brother David, second from right.Israel.
    7631_33.jpg
  • Pilgrims at the Greek Orthodox Monastery at Bethany. Palm Sunday. Israel.
    7611_16.jpg
  • On Good Friday in Santiago Atitlan, Guatemala,seventy men carry Christ's coffin at a snail's pace from the church through the village. The procession continues for twenty hours, shuffling through the streets decorated with sawdust, coloured and poured into designs from biblical stories.
    7509_8.jpg
  • Pilgrim at Mary's Tomb on the Mount of Olives. Jerusalem, Israel.
    7672_19a.jpg
  • Pilgrims at the Greek Orthodox Monastery at Bethany. Palm Sunday. Israel.
    7634_14a.jpg
  • Orthodox nuns make their way from Bethany to Jerusalem. Palm Sunday. Israel
    7632_1a.jpg
  • Members of the "House of Prayer" a group of Christian pilgrims, at a prayer meeting in Jerusalem. Israel.
    7631_24.jpg
  • Pilgrims at the Greek Orthodox Monastery at Bethany. Palm Sunday. Israel.
    7619_11.jpg
  • Good Friday in Santiago Atitlan, Guatemala.. Throughout the day and night seventy men carry Christ's coffin at a snail's pace through the streets of the village.
    7541_34a.jpg
  • Pilgrims at the Greek Orthodox Monastery at Bethany. Palm Sunday. Israel.
    7655_15a.jpg
  • Members of the "House of Prayer" a group of Christian pilgrims, at a prayer meeting in Jerusalem. Israel.
    7646_22.jpg
  • Members of the "House of Prayer" a group of Christian pilgrims, at a prayer meeting in Jerusalem. Israel.
    7646_6.jpg
  • Good Friday in Santiago Atitlan, Guatemala.. Throughout the day and night seventy men carry Christ's coffin at a snail's pace through the streets of the village.
    7501_14a.jpg
  • Pilgrims at the Greek Orthodox Monastery at Bethany. Palm Sunday. Israel.
    7618_14a.jpg
  • Pilgrims being baptised in the River Jordan. Kibbutz Kinneret, Israel 1999
    7612_33a.jpg
  • Pilgrims being baptised in the River Jordan. Kibbutz Kinneret, Israel 1999
    7610_36.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7073_17.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7069_10.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7056_32.jpg
  • 7327_12.jpg
  • 7324_5.jpg
  • 7322_18.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7071_25.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7058_10.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7042_28a.jpg
  • Members of  brotherhoods from 54 churches in Seville parade through the streets leading effigies of Christ and the Virgin through tens of thousands of people lining the routes. Spain
    7044_36.jpg
  • 7380_8.jpg
  • 7374_4.jpg
  • 7361_3a.jpg
  • 7321_18.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6918_3.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6913_33.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6910_23a.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6909_14.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6916_11.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6912_26a.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6912_1a.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6908_36.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6908_25.jpg
  • Pilgrims are crucified as part of the Easter, Holy Week celebrations. Kapitangan, Bulacan Province. The Philippines
    6912_18.jpg
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